The Life and Death in a Small Town in Ukraine

The history of Eastern Europe is a series of national or ethnic conflicts, one on top of another. Galicia, now Western Ukraine, which came under the rule of the Habsburgs when Poland was partitioned in the 18th century, was always divided by conflicts between the Austrian government, the Polish landed gentry, the Jews who dominated business and the professions, owned 20% of properties and half the property leases, and the Polish and Ukrainian (or Ruthenian) peasants. 


I think Ukrainians and Ruthenes are the same thing but some think otherwise. Gentle reader, please educate me on this point.

Omer Bartov, an Israeli historian, has written Anatomy of a Genocide: The Life and Death of a Town Called Buczacz, about his mother's home town in Galicia, which was in Austria when she was born, in Poland when she emigrated to Palestine, was later ruled by the USSR, the Germans, the Soviets again and is now in Ukraine.

Before the Second World War Jews made up the majority of the town's population and lived in the best houses. They were a minority of 11% in Galicia as a whole but made up most of the Galician business class, owned 20% of terrains of land and held 50% of the leases. They were resented for racial, religious, class and economic reasons, as were the Poles and Ukrainians.

Violence was part of the town's history going back at least to 1648 when the the town's large Jewish population were tortured and killed by Cossacks (Ukrainians) in extraordinarily horrible ways, including skinning Jews alive, tearing unborn children from their mothers' wombs and other equally terrible things. From the first chapter, then, this is a harrowing book to read, though after the town was liberated from the Turks by the Poles for the last time in 1683 it seems to have been largely undisturbed by war until 1914.

The town changed hands several times during the First World War and the enormities committed during and after the war are hard to read or to believe. Witnesses tell of mass murders, mass rapes, torture and gouging out of eyes. These things happened to Jews, especially at the hands of Russians, and also to Ukrainians and Poles, who killed one another and raped one another's women.

Austria Hungary had kept order and peace between the ethnic groups. It was an E.U. that worked. When the Empire fell apart in 1918, thanks partly to the foolish idealism of the American President, Poles and Ukrainians struggled to replace Austrians. 

Jews were seen as having been loyal to the Austrians, which made them unpopular with both nationalities.

After seven years of horror in which a generation of frightened and embittered Polish, Ukrainian and Jewish children grew up, including a brief period of Bolshevik rule, peace returned in 1921 and the town settled down as part of Poland. The monarchy had provided its own legitimacy but Poland's legitimacy rested on ethnicity. It was an ethnic state where minorities made up almost a third of the population and who were inevitably second class citizens. 

So the peace that lasted until 1939 was a frozen conflict.

With the Poles now in charge, the Jews started speaking Polish (almost everyone in this drama spoke German, Polish and Ukrainian) and Ukrainians dreamt of their moment of national revival. Some joined the nationalist party of Stepan Bandera that began to use violence.

The First World War and the Second World War were one Thirty Years' War. This is the background to the atrocities committed by Germans, Ukrainians, Poles and Russians between 1939 and the late 1940s when Stalin asserted Communist control over the area, deported the Poles and slowly suppressed the Ukrainian resistance.

The Soviets took over Buczacz in 1939. The Soviet invasion meant

"those national minorities that had been under the thumb of the Polish authorities, the Ukrainians and even more so the Jews, now had the upper hand as the Soviets used them to enforce their rule."

No doubt the Jews were very grateful to be ruled by Communists rather than Nazis. The local Catholic priest, Father Rutyna, an ethnic Pole, testified that Ukrainians and Jews greeted the Soviet soldiers with flowers and pointed out to them whom to arrest, including teachers and municipal officials. 

"'I saw how they threw their captives like cattle into the truck and sat on top of them with their rifles and took them away. These were teachers, people from the administration whom they unfortunately all later slowly murdered.'"

The Polish elite suddenly lost its power. A Jew became mayor and Jewish proletarians were appointed to jobs in the town hall and police. Poles were anti-Soviet and many were deported. 

When the Germans invaded in 1941 the Ukrainians thought that their time had at last come. Ukrainian militias, some members of which had resisted the Communists, took charge of the town and began killing Communist collaborators and others against whom they had a grudge, but in a couple of weeks the Germans took over. With the help of very many Ukrainian collaborators the SS began a comprehensive massacre of the vast majority of the fifteen thousand Jews in the town, drawn out over three years, as well as killing people from other ethnic groups.

Professor Bartov is writing about the fate of the town's Jews, not the townspeople as a body, but acknowledges that another tragedy was also unfolding, the ethnic cleansing of the Poles by the Ukrainian militias. In my opinion it would be a better book had it covered this story too. 

He says that the Polish government in London estimated that half of the original 48,000 Poles in the town were lost through killing, flight or deportation and that the Poles were pleased when Soviet soldiers returned to deal with the Banderite Ukrainians. I'd have liked much more about this but the book skirts it.

One Ukrainian in the town told local Jews that

"the Ukrainian intelligentsia does not approve of the murder of the Jews"

but plenty of Ukrainians of a lower intellectual level did approve of it and of murdering Poles. They did not know that, had Operation Barbarossa gone to plan, the Germans intended to starve to death millions of Ukrainians that winter.

The Ukrainians in 1941 were repeating the murderous role they played in the revolt of 1648 but I'd have liked a detailed explanation of what sort of Ukrainians killed Jews and Poles and why. I presume that, as in 1648, they were peasants, wreaking revenge on groups who were perceived to be well-off and privileged, meaning this was a peasant's revolt. The Romanian revolt of 1907, always said to have been Europe's last peasants' revolt, and glorified as such by the Communists, was also aimed at Jews. As Solzhenitsyn said, writing about the Russian civil war, Jews were generally wealthier than the peasants and therefore they were obvious targets for attack.


In addition, Jews were no doubt considered by Ukrainians to have sided with first Austria, then Poland and then Bolshevik Russia. 

Professor Bartov has a good gift for narrative and details a very long and harrowing catalogue of atrocities by the Gestapo and the SS and their Ukrainian collaborators. He notes the

“astonishing ease [with which] spouses and children, lovers and colleagues, friends and parents, appear to have enjoyed their brief murderous sojourn in the region”

as they killed people whom they knew. 

“For many of them, this was clearly the best time of their lives.”

One Gestapo driver, who in the 1950s was investigated by the Germans for murder, before the case was dropped as most such cases were, told the investigation that he still could not understand why

“the Jews went to the execution like sheep. . . . I shook my head over that at the time.” 

He seemed, to the author, to blame the Jewish community leaders, not the Germans, for the killings.

There are many stories in the book of sickening killings, some horrible stories of Jews who were betrayed by Gentiles and somewhat fewer stories of brave Christians who saved Jews at great risk. There are also plenty of stories of robberies and murders of Jews carried out by young Jewish policemen recruited by the Germans. One Jewish witness said Jewish policemen 

"made a fortune from the torments of the Jews and lived by the slogan: 'Eat and drink for tomorrow we shall die!'"

The most affecting stories are the stories of children killed. They remind me of the unbearable stories of the children hunted and murdered by Gilles de Rais.
One five year-old girl in a school held a German officer's hand and begged her not to kill her, but he shot her first because she was annoying him.

A girl of six hiding in a bunker remembered hearing a Jewish boy saying to a Ukrainian policeman,

“I'll show you where there are Jews, will you let me live?"

A Jewish girl who was given shelter and passed off as Polish, despite speaking the language poorly, and who survived remembered:

"The children always played 'Germans and Jews' . . . and 'Jew hunt.'"

After a time, children at execution sites were buried alive rather than shot, to save bullets.

Meanwhile Frau Koellner, the wife of the SS man in charge of killing Jews in the town, discussed with a German woman friend how they could keep their children from knowing what was happening. The friend, years later, testified to this when, at her husband's trial, Frau Koellner denied that they had known about the killings.

I read it all, but you might want to skip parts.

At least one American reviewer has read this book and drawn the conclusion that after reading it we should be more welcoming to immigrants and refugees. This is obviously aimed at readers who support Donald Trump or aimed at making readers who dislike him feel pleased with themselves. 

Another conclusion is that because different ethnic and confessional groups can get along for generations, when forced to do so by a strong state, before exploding into violence, it therefore follows that increasing the size of ethnic or religious minorities creates a greater risk, in the long term, of terrorism, civil war or genocide.