'Lord Sebastian Coe'

The BBC World Service refers to 'Lord Sebastian Coe' - it makes you despair, which is the only unforgivable sin.

Christmas Eve in Bethlehem and Christmas Day in Jerusalem

Christmas Eve in Bethlehem and the streets are choked with boy scout and girl guide processions in the afternoon. Pretty girls where traditional costumes and it is a carnival. The Church of the Nativity is unreachable through the crowds I decided. Later the church is closed and Manger Square at 6 p.m. has an electric buzz. I feel ashamed that I do not make it  to stand at midnight in the Square  and watch the Mass on television screens. I do not make it to the church at all which is the reason I am here.






Once, recently, Bethlehem had a Christian majority  Now I am told Christians make up only 27% of the town's population. There are many reasons why Christians leave, including the political situation, the security wall which prevents Bethlehemites going to Jerusalem without permission reduces trade. There are also problems with Muslims, including, I was told, some cases of Muslim men harassing and raping Christian girls. Every Christian and Muslim I speak to bewails the economic problems and the wall but nevertheless I see signs of prosperity and plenty of new buildings, including the new four star hotel, The Shepherd Plaza, in which I am staying. A very hospitable and pleasant hotel that I enjoy and recommend. Palestinian Arabs are the most hospitable people in the world.

I came from Bethlehem to Jerusalem early on Christmas morning. I suddenly decided to escape from the somewhat yeastless people I was with  and my intuition was right. Intuition always is. I was shriven in the Church of the Holy Sepulchre close to Golgotha by a Polish Franciscan priest-friar. A half remembered line from Ronald Firbank novel swims into my mind:

'I know of no joy,' she airily began, 'greater than a cool white dress after the sweetness of confession.' 

An Armenian Christian lady gave me coffee and told me about life for Arabs in Jerusalem.

The internet let me down  by promising me a Latin Mass at the Franciscan church. Experience has taught me that when Mass in Latin is advertised it always turns out not to be in Latin but this was in Italian and in Latin and was exceptionally lovely. We sang:

Adeste fideles læti triumphantes, 

Venite, venite in Bethlehem.

Lunch involved turkey but not Christmas trimmings or pudding at the American Colony Hotel.  The American Colony predates the coming of the Jews to Jerusalem and has a relaxed, aristocratic air: a mixture of the London Ritz and the Levant. The food is good but not exceptional and not as good as the ambiance. There a Jewess, originally from Ilford, felt drawn to start a conversation with me and we had a wonderful conversation. She is a so-called Messianic Jew, who accepts Jesus as the Messiah and God. I ended up sitting with her women friends.

My Christmas dinner was in a kosher Mexican restaurant with a clever Jewish journalist friend with whom I was at college. We discussed Middle Eastern politics and college and pretty girls we knew in common like the very gorgeous Vanessa Feltz. He mentioned that Stephen Fry was "so funny at Cambridge, never funny afterwards". Glad I am not the only one who thinks this. We agreed Hugh Laurie is better, though not in the dire Jeeves and Wooster.

I think this has been the best Christmas of my life though not a carouse though fairly gluttonous. I chastely drank two glasses of wine with lunch and two with my dinner and went to be stone cold sober.

Merry Christmas, one and all!

He was created of a mother whom He created. He was carried by hands that He formed. He cried in the manger in wordless infancy, He the Word, without whom all human eloquence is mute. 

St. Augustine

Roses are reddish.

Violets are bluish.

If it wasn't for Christmas,

We'd all be Jewish.

Christmas card I once bought

“You can take possession of the whole world, but NOT of my wife!"

I am indebted to George Teodorescu for this incident from the tortured history of German-Italian relations during the Second World War.

“Il Duce protests against the conduct of German soldiers in Italy, especially the non-commissioned officers, who are presumptuous, quarrelsome, and drunken. Last night in Foggia two of them forced their way into the house of a man who was about to go to bed and said to him, “We have taken possession of France, Belgium, Poland and Holland. Tonight we are going to take possession of your wife.” To which the man replied “You can take possession of the whole world, but NOT of my wife! I haven’t any. I’m a bachelor.” In their disappointment, the broke all the furniture before they withdrew.”

Diary of Count Galeazzo Ciano (Italian foreign minister), entry of January 12, 1942

Jesus would “end up being lynched by Palestinians”

From Tuesday's Irish Times:

The Israeli embassy in Dublin has apologised and taken down a post on its Facebook page that said that if Mary and Jesus were alive today they would “probably end up being lynched in Bethlehem by hostile Palestinians”. 

By 3pm it had 20 “Likes”, though several comments expressed distaste for the post. Among them was one saying: “Have you no regard for honesty whatsoever? If Jesus Mary were alive today, they would be protesting against the Israeli occupation of Palestine, along with all the Palestinian Christians currently living in Bethlehem.”

Jesus would not be protesting against the Israeli occupation of Palestine, any more than he protested against the Roman occupation of Palestine. That was Barabbas. One can imagine Jews, Muslims and Christians hating Him, plus the abortion lobby, feminists, most of the Left, the American Right. He would hideously embarrass the Church of England hierarchy. His views on divorce, homosexuality, defence and capitalism and his predilection for the company of drunkards, gluttons and corrupt officials would outrage all the columnists - one can imagine it so easily. 

Thomas Carlyle imagined the Second Coming thus.

How the robin came to be on Christmas cards

How the robin came to be on Christmas cards. It sounds like the title of one of Kipling's Just So stories. In the beginning, oh best beloved...

I never asked myself why robins and Christmas were inextricably linked but just knew they were, until, when designing my company's e-Christmas card this Christmas, I found (stole, I suppose) a great picture of a robin sitting atop an apple on snowy ground and one of my Romanian colleagues asked, "What has that bird to do with Christmas?"  

That was when I asked myself the same question and this is the answer I found (isn't the internet a wonderful thing?)

Postage stamps were first invented in England in 1841 and in 1843 an Englishman invented Christmas cards. Since not long after that, Christmas cards in England have usually featured the robin redbreast, a bird whose bright red breast perhaps subconsciously suggests the red cloak of Father Christmas. There is an old legend that when Jesus was suffering on the cross the robin, whose breast was in those days brown in colour, flew to Jesus’ side and sang into his ear in order to comfort Him. As a result, the blood from Jesus’s wounds stained the robin's breast and thereafter all robins carry the mark of Christ's blood. However, the robin’s association with Christmas is more prosaic, purely secular and nothing to do with the resurrection or, come to that, Father Christmas. Postmen wore red uniforms in Victorian England and were therefore nicknamed "Robin"; the robin on the Christmas card is a visual pun referring to the postman delivering the card.

Psychopaths are motivated by envy

The psychopath, like everyone, is attracted to the qualities he has repressed in himself. Therefore, according to Melanie Klein, he is drawn to good people, whom he envies and wishes to embrace but also to harm, thus relieving his painful feelings of envy. In the same way, good people are sometimes attracted by evil ones, because evil people do the things good people do not dare even want to do. This is why stories about psychopaths sell more than stories about saints.

Envy is one of the psychopath's principal emotions. If the psychopath cannot possess good qualities himself he can devalue people he recognises as good, by insults or harming them, in some cases even by murder. Psychopaths envy everything, for evil is a vacuum, negation. Evil is a very real thing (read crime stories in the press or read some history) and, paradoxically, also nothing, a kind of black hole. 

Envy and pride, not greed or cruelty, are at the heart of evil.  Particularly, envy of another's spiritual good, which the Church has always considered one of the greatest of all sins, a sin against the Holy Spirit. The myth of the fall of Lucifer is accurate, understood in psychological terms.

'His [Othello's] life had a daily beauty in it which made mine ugly.' 

was the only explanation Iago gave for his crimes at the end of Othello. Some people think this a cop out on the part of Shakespeare. In fact, it is good psychology and good theology.

This is one reason why psychotherapy for psychopaths is dangerous (the psychotherapist can be in emotional and even physical danger). Another is the fact that psychotherapy may make the psychopath worse, not better, in the sense of being better able to understand himself and better able to achieve his ends. In any case, as Freud said, the patient needs a conscience for therapy to work. It only works if the subject wants to be a better person. ('How many psychotherapists does it take to change a light bulb? Only one, but the light bulb has to want to be changed.')

The evil eye, which has always been feared in traditional societies, is supposed to be motivated by envy and inflict bad luck. It is interesting that evil people, or at any rate psychopaths, do stare in a remarkably strange way.

Ira Einhorn, environmentalist, psychopath and murderer

Ian Brady and Myra Hindley, the Moors murderers, who tortured and killed children

For more about the evil eye, click here.

Karl Marx writes about the Satanic urge to destroy the world

Karl Marx's apparent admiration for Satan in his juvenile poems (this link repays reading) seems revealing. Like Milton, he was of the devil's party without knowing it. Or rather perhaps, unlike Milton, he did know it very well.

Perhaps Marx was a psychopath. Someone on the net has argued the case interestingly here. Reading it one sees parallels with the young Hitler, another bohemian who also lacked the German work ethic, although Hitler was much more charming, which is another psychopathic trait. 

Lines from Marx's poems, which he puts into the mouths of demons, include:

Worlds I would destroy forever,

Since I can create no world;

Since my call they notice never …

Then I will be able to walk triumphantly,

Like a god, through the ruins of their kingdom.

Every word of mine is fire and action.My breast is equal to that of the Creator.

…Ourselves being clockwork, blindly mechanical,

Made to be the foul-calendars of Time and Space,

Having no purpose save to happen, to be ruined,

So that there shall be something to ruin …

If there is a something which devours,

I'll leap within it, though I bring the world to ruins-

The world which bulks between me and the Abyss

I will smash to pieces with my enduring curses.I'll throw my arms around its harsh reality:

Embracing me, the world will dumbly pass away,

And then sink down to utter nothingness,

Perished, with no existence — that would be really living!

Edward Norman on modern religion

Time to repost some wonderfully good quotations from the great Edward Norman, my favourite living historian and religious commentator. I wish I had met him for more than a quarter of an hour.

"The age is described by welfare: it occupies the space for sacral values once filled by the churches. Indeed the neo-Puritanism of the times promotes welfare considerations as exclusively important."

"Extraordinarily enough, the leaders of the Church manage to identify the present welfare idealism - which is based in Humanist materialism - as fundamental Christianity, an application of the love of neighbour enjoined by Christ. But preoccupation with material welfare, whatever higher considerations may become attached to it, cultivates worldliness, and is an enemy of authentic faith."

"The Churches themselves, in fact, have rushed to acclaim the new humanism - the `caring society - as the very essence of Christianity. But it is actually quite pagan, concentrating as it does on the merely worldly needs of people in a way which is plainly contrary to the renunciations indicated in the teachings of Christ. This is not an academic matter. For when Christians identify the present secular enthusiasm for humanity as basic Christianity - the love of neighbour - they are in reality acclaiming and legitimising their own replacement."

"Through contact with liberal and Christian values the other world religions were sanitised and made acceptable to Western sensibilities: widows were no longer incinerated alive on their husbands funeral pyres, and the way was opened for that late-20th-century phenomenon, the Western idealising of Oriental religiosity, beads and mantras in Californian condominiums."

Str. Lipscani, my manor

Str. Lipscani, my manor, in 1942. It was a much more disreputable place, full of shabby shops which sold useful articles cheaply, when I moved in in 2000. The new Old Town was invented suddenly around 2008 just in time for the crisis but, I grudgingly concede, makes people happier than the slum I loved. They had much better music in Bucharest in 1942 than now, though the 1942 hits are still popular, one of the many ways in which this wonderful city is more civilised than other European capitals.

Books read and films seen this year of grace 2012

The High Window*, Raymond Chandler
The Long Goodbye*, Raymond Chandler
Muhammad, Karen Armstrong
Stalingrad, Anthony Beevor 
Defying Hitler, Sebastian Hafner
Berlin at War: Life and Death in Hitler’s Capital 1939-45, Roger Moorehouse
This Business of Living: Diaries 1925-50*, Cesare Pavese
Relapse into Bondage, Alexandru Cretianu
Friends and Heroes*, Olivia Manning
Waugh in Abyssinia, Evelyn Waugh - I reviewed it here

As You Like It*, William Shakespeare
History of the Roumanians*, R.W.Seton-Watson 
A History of Romania, Kurt Treptow

Revolution 1989: The Fall of the Soviet Empire, Victor Sebestyen

Jeff in Venice, Death in Varanasi - Geoff Dyer
In Ethiopia with a Mule, Dervla Murphy - I reviewed it here
Tippu Tip: The Story of His Career in Zanzibar and Central Africa, Heinrich Brode
First Footsteps in East Africa, Richard Burton
The Emperor: Downfall of an Autocrat, Ryszard Kapuscinski - I reviewed it here
Here is New York, E. B. White
The Psychopath's Bible*, Christopher Hyatt
Remote People, Evelyn Waugh 

The Diary of Terror: Ethiopia 1974-1991, Dawit Shifaw 
Solitude*, Anthony Storr
Pagans and Christians Robin Lane Fox - I reviewed it here
The Shadow of the Sword. Tom Holland - I reviewed it here.
The Decline and Fall of the Roman Empire, Edward Gibbon.
The Early Church*, Henry Chadwick

Bold means I loved it. An asterisk means I have read it before. 

What a masculine, middle-aged list. I am even reading military history, which is the last refuge of the middle-aged male. In fact I tried Beevor's Stalingrad on a recommendation from an aesthete friend but it bored and repelled me. Gibbon though is great.

I read Chandler for the prose style not for the plot, though he is a good storyteller. I thought when 14 that The Long Goodbye was too long and too much trying to be a proper novel. Now I absolutely loved it except the ending with the silly twist which I merely skimmed without attempting to understand it.

Karen Armstrong on Muhammad is not worth reading as she does not mention that the evidence for her subject's life is extremely late indeed (two centuries after the event).

Hafner's book, to my great surprise, an account of his uneventful life in Berlin in 1933, found among his papers and published ten years ago, is absolutely wonderful. It is beautifully written and deeply horrifying because of the sheer normality of his life as he describes it in Berlin in 1933 and the ease and rapidity with which Germans accepted Nazism and Nazi indoctrination. I hope it becomes a classic and is read in a hundred years' time as it deserves to be. People follow like sheep. I saw a somewhat faint parallel with another totalitarian ideology with a whiff of sulphur, political correctness, which has made cowards of us all in recent years. 



The Moorehouse book is not particularly well written or strikingly insightful, but it efficiently covers the ground. The story of Stella Kübler, the beautiful blonde Jewess who was used by the Nazis as bait to uncover Jews hiding in Berlin, chilled my blood. She was told that, by her collaborating, her parents would be saved, but unsurprisingly they were sent to the gas chambers anyway. She herself lived to an old age before she committed suicide. One solitary Jew was permitted to survive in the Jewish cemetery burying Jews according to Jewish practice. He was still alive when the Russians came. 

This is what a friend of mine calls Hitler porn but my excuse is that I know very little about German domestic history during the Nazi period, the subject is important and I am interested in biographies of cities, writing as I am one a book on Bucharest. 

Olivia Manning's third volume in the Balkan trilogy, set in Greece, which I reread while spending the weekend in Athens and Hydra, inclines me to think that the reason I like the first two so much is because of my love of and interest in Romania not Manning's writing. She does not create characters. Her characters are clearly drawn from life in many cases and therefore do not come alive. It is the invented ones like Yaki who live. 

Seton-Watson is magisterial and should be read by all foreigners who speak English in Romania. I am ashamed that I had only skimmed it before. I had never opened Treptow, which the author gave me in 1999, before he went inside, and had assumed it would be a facile popularisation but, despite the numerous mistakes and misspellings, it was a more vivid, condensed account than Seton-Watson and taught me rather a lot. Dennis Deletant tells me it was written by a  group of Romanian historians not by Treptow and completed very hurriedly - hence the mistakes and typos - so that Adrian Nastase, when he was Foreign Minister,  had copies to give away when he visited the USA.

Revolution 1989: The Fall of the Soviet Empire by Victor Sebestyen is journalism rather than history, but very interesting.

I read Here is New York, by E. B. White, because Johann Hari tweeted that it was the best essay of all time. It is not but it is very well written and might inspire me to write about Bucharest if I am lucky. But reading Remote People by Evelyn Waugh immediately after Here is New York makes Waugh's prose seem even more dazzling than usual. White is a very good stylist whom Waugh effortlessly outdoes. Although perhaps I am biassed as I 'get' English writers so much better than American ones. Americans speak our language but do not think like we do. And they write in English but not in the setting of the English class system, which always makes reading them seem eerie.

The Psychopath's Bible is a reminder that psychopaths, though amoral or rather immoral, have values they believe in, which they cannot be argued out of - might is right, survival of the fittest, victims want to be victims, selfishness is good, the ideas of Ayn Rand. A reminder that morality, like art, is inspired by love not logic.

'Tom' Holland went to my college years after me and took a Double First in Classics and History and has many books to his credit. I try not to be jealous, but he cannot write.

I haven't decided whether I love Gibbon yet - reading a book on a kindle makes love more difficult, for some reason - but I am enjoying him, though his paganism and contempt for the early church disgust me. He is a very good historian indeed. Cardinal Newman said, "It is melancholy to say it, but the chief, perhaps the only English writer who has any claim to be considered an ecclesiastical historian, is the unbeliever Gibbon."  

Four novels, which is much better than my usual score, although I am not sure the two Raymond Chandler thrillers really count.

Films seen

Six films is also much better than my normal score, which is none. None were any good, except In A Better World. Albert Nobbs was dull, pleasant but in the end a waste of time - please read George Moore's wonderful short story instead. George Moore is an unjustly neglected genius (like me).

The Blue Dahlia (1947)*
The Brasher Doubloon (1947)
Albert Nobbs (2011)
In a Better World (2011)
Thank you for Smoking (2005)
Goodbye, Lenin (2003)